Moral Letters to Lucilius
Table of Contents
- On saving time
- On discursiveness in reading
- On true and false friendship
- On the terrors of death
- On the philosopher’s mean
- On sharing knowledge
- On crowds
- On the philosopher’s seclusion
- On philosophy and friendship
- On living to oneself
- On the blush of modesty
- On old age
- On groundless fears
- On the reasons for withdrawing from the world
- On brawn and brains
- On philosophy, the guide of life
- On philosophy and riches
- On festivals and fasting
- On worldliness and retirement
- On practising what you preach
- On the renown which my writings will bring you
- On the futility of half-way measures
- On the true joy which comes from philosophy
- On despising death
- On reformation
- On old age and death
- On the good which abides
- On travel as a cure for discontent
- On the critical condition of Marcellinus
- On conquering the conqueror
- On siren songs
- On progress
- On the futility of learning maxims
- On a promising pupil
- On the friendship of kindred minds
- On the value of retirement
- On allegiance to virtue
- On quiet conversation
- On noble aspirations
- On the proper style for a philosopher’s discourse
- On the god within us
- On values
- On the relativity of fame
- On philosophy and pedigrees
- On sophistical argumentation
- On a new book by Lucilius
- On master and slave
- On quibbling as unworthy of the philosopher
- On the shortness of life
- On our blindness and its cure
- On Baiae and morals
- On choosing our teachers
- On the faults of the spirit
- On asthma and death
- On Vatia’s villa
- On quiet and study
- On the trials of travel
- On being
- On pleasure and joy
- On harmful prayers
- On meeting death cheerfully
- On good company
- On grief for lost friends
- On the philosopher’s task
- On the first cause
- On various aspects of virtue
- On ill-health and endurance of suffering
- On wisdom and retirement
- On rest and restlessness
- On the proper time to slip the cable
- On the supreme good
- On business as the enemy of philosophy
- On philosophers and kings
- On virtue as a refuge from worldly distractions
- On the diseases of the soul
- On learning wisdom in old age
- On taking one’s own life
- On the healing power of the mind
- On the rewards of scientific discovery
- On worldly deceptions
- On benefits
- On the natural fear of death
- On drunkenness
- On gathering ideas
- On some vain syllogisms
- On Scipio’s villa
- Some arguments in favour of the simple life
- On liberal and vocational studies
- On the parts of philosophy
- On the part played by philosophy in the progress of man
- On the lesson to be drawn from the burning of Lyons
- On the happy life
- On the quality, as contrasted with the length, of life
- On the value of advice
- On the usefulness of basic principles
- On facing hardships
- On the degeneracy of the age
- On the fickleness of fortune
- On consolation to the bereaved
- On the writings of Fabianus
- On the futility of planning ahead
- On the intimations of our immortality
- On the dangers of association with our fellow-men
- On care of health and peace of mind
- On facing the world with confidence
- On the corporeality of virtue
- On obedience to the universal will
- On the approaches to philosophy
- On the fellowship of wise men
- On true and false riches
- On the vanity of mental gymnastics
- On reforming hardened sinners
- On the vitality of the soul and its attributes
- On style as a mirror of character
- On the superficial blessings
- On self-control
- On real ethics as superior to syllogistic subtleties
- On the vanity of place-seeking
- On nature as our best provider
- More about virtue
- On instinct in animals
- On darkness as a veil for wickedness
- On the conflict between pleasure and virtue
- On the true good as attained by reason